Windhams Bi-Centennial 1692-1892;
A Memorial Volume of the Bi-Centennial Celebration of the Town of
Windham, Connecticut, containing the historical addresses, poems,
and a description of events connected with the observance of the
two hundreth anniversary of the incorporation of the town, as held
in the year 1892." Published by the Committee, Hartford, CT,
1893
Windhams First Century:
By Thomas Snell Weaver.
Mr. President, Ladies and Gentlemen:
In briefly sketching the progress of Old Windham during the First Century
of its existence, it will be necessary to go very lightly over
the surface of events, otherwise your patience would be wearied,
so full of rich detail were those eventful hundred years. There
can but be, however, in a gathering like this for the express purpose
of studying history, more than a passing interest in the general
movement of the past, as it affects a locality full of tradition
and deep interest, like the one where we are now met. Before entering
upon the work, however, a single personal allusion will be pardoned.
To the indefatigable research of my honored father, the late William
L. Weaver, carried on under discouragements of an invalid life,
with all matter at arms length from his table, and painstakingly
and carefully pursued for more than six consecutive year, I am
indebted for the greater amount of the data which will be used.
I but feebly represent his undaunted historical spirit, his energy
and his love for Old Windham, the town of his birth.
To begin at once then, Joshua Attawanhood, son of Uncas, the great
Redskin of Eastern Connecticut, being sick in body but able and
of disposing mind, February 29, 1675, by will granted to sixteen
Norwich gentlemen of whom John Mason was chief, a tract about eight
miles square, the northeastern boundary of which was at Appaquogue
Pond near the northeastern corner of the now town of Hampton, and
disposed to the westward and southward to the Willimantic and Shetucket
rivers. He died while his father, the greater chieftain was yet
living, and the proprietors of the tract came into possession of
their grant May 27, 1676. The Nipmuck Indians, not a very powerful
branch of the Mohegans, occupied the land in sparse numbers, probably
coming to the rivers in the spring when the fishing was good, for
they had some of the latter day instincts, and some of them remaining
to plant and raise corn in the opens which were near the rivers. The
greater portion of the tract was wooded and the path which the Nipmucks
travelled in their journeyings to and from Uncass headquarters
near Norwich is now your Main street, according to the best tradition.
No steps were taken to open up the tract to settlement immediately, as
King Philip was making a great deal of trouble across the northern border
and there was a continual movement of Indians over the tract for some
years until that plucky redskin was fully cared for. Even then there
was reluctance about settling here because of the possible trouble over
Indian titles, which had been boldly disputed by Sir Edmund Andross,
the colonial governor, who regarded them as no better than the scratch
of a bears paw. Andross, however, had his opinions very much modified
by one Wadsworth. He was the man who thought to steal the charter of
Connecticut colony. He changed his mind on that also.
The sixteen Norwich gentlemen were Captain John Mason, Daniel Mason and
Samuel Mason, sons of Major John Mason, the famous Indian fighter, whose
expedition against the Pequots was the most noted of all the events in
the history of early eastern Connecticut, and who afterwards settled
Norwich; Rev. James Fitch, Major James Fitch his son, John Birchard,
Lieut. Thomas Tracy, Thomas Adgate, Simon Huntington, Lieut. Thomas Leffingwell,
John Olmsted, physician, William Hyde, William Backus, Hugh Calkins,
Captain George Denison and Daniel Wetherwell. None of these settled in
this town. They were mainly elderly men, who had been pioneers in the
settlement of Norwich, and left for their sons and immediate descendants
the work of building up this plantation.
An agreement to settle was made February 7, 1682, and each man signed,
promising to content himself with the place where Gods providence
should determine by lot, to fix his particular tract of land,--a trustful
faith in such matters quite in distinction from modern estate transactions.
It was also agreed that only such wholesome inhabitants as the company
shall see fit to admit shall purchase, so that the town in its beginning
was select and aristocratic to a degree, and not a little of that flavor
is said to exist even now.
John Mason had died and his brother Samuel had disposed of his interest,
and John Post had purchased the right of John Olmsted, so that only fourteen
proprietors signed this agreement, thirteen only of whom were grantees
under the will of Attawanhood. These gentlemen, however, were all well-known
pioneers in Eastern Connecticut filled with the spirit of breaking open
the new country, with perhaps a little vein of speculation running through
that. At all events when the settlement was actually made, those enterprising
real estate dealers, the Masons and Fitches, had more than half the 60,000
acres of the tract in their possession, and there is a record to show
that they sold even to those sons of those of whom they had bought. To
offset this, however, they had the charge of Abimelech Sachem, for one
third of his keep, his fathers generosity in land to the white
having made him a pauper, a veritable Lo, the poor Indian.
The survey of the lots was made by Lieutenant Thomas Leffingwell, Sergeant
Richard Bushnell and Simon Huntington and the tradition is that they
made their first nights camp east of the Natchaug river just below
the Horse Shoe Bend, about opposite what is now the Willimantic Fair
grounds. Whether this be true or not, tradition picked out a most lovely
and beautiful clearing for these pioneers to sleep in beneath the May
sky of 1685.
The lots were laid out in three sections, one at Hither Place, one at
Willimantuck and one at the Pondes, or what is now Mansfield Center.
The first occupant of the lands was John Cates, an individual about whom
there has been some mystery, more than has ever been satisfactorily explained.
He came in 1689 and with his negro, Joe Ginne, erected a rude shelter
which was afterwards converted into a dwelling with the assistance of
Jonathan Ginnings, who was the first white man with a family in the town
and to whom the first white child was born. Whatever Cates might have
been before he came to Windham, he was a respectable citizen here, took
some part, though never officially, in town affairs and was well thought
of. His will gave some portion of his estate to the church and the town
and his memory might well remain undisturbed by any futile attempts to
discover whether he was a regicide, as some suggest, or merely an adventurer,
who for personal reasons did not care to have his affairs in England
known. After Cates, the settlers came in rapidly and in 1691 the inhabitants
petitioned the General Court for a town grant, Joshua Ripley, John Cates,
Jonathan Crane, Joseph Huntington, William Backus, Jeremiah Ripley, Jonathan
Ginnings, Richard Hendee, John Backus and John Larabee being signers
to the petition. The names have been familiar to the inhabitants of the
town to this day. These petitioners were all residents of the Center.
Ponde Towne or Mansfield was settled almost contemporaneously with the
Center, and for a few years the two sections lived together comfortably
and with religious peace, but trouble over the church-going and ministerial
privileges arose and in 1701 Mansfield went her own way as a separate
town. The details of the steps that resulted in this division have been
recently published and there is no time to go over them here. The incorporation
of the town of Windham was May 12, 1692, and the first town meeting was
held here June 11 of the same year, two hundred years from Saturday of
this week.
At that meeting provision was made for the support of the gospel, and
Mr. Samuel Whiting, son of Rev. John Whiting, pastor of the First church
in Hartford, was c chosen pastor and served the people in the capacity
of spiritual and general advisor until his death in 1725, thirty-three
years after. He was a man of uncommon fervor in the pulpit, who mingled
greatly with the people in their everyday transactions and who had large
interests in real estate, his name appearing with great frequency in
the early transfers of property in the town. His wife was Elizabeth Adams,
whose mother Alice Bradford, grandaughter of Governor Bradford of the
Mayflower, and her children, transmitted a goodly strain of Mayflower
blood to many descendants of Windham families. Her oldest daughter married
Joseph Fitch and Colonel Eleazer Fitch was their son, the handsomest
man in the American army, who served at the head of the Fourth Connecticut
troops in the French and Indian war and whose send of honor, having been
once a soldier of the king, did not allow him to take a prominent part
in the revolution. Elizabeth Whiting married William Gager, William Whitting,
a son, was Lieutenant Colonel at the siege of Louisburg, and at Lake
George under Sir William Johnson, John Whiting was a colonel in the French
and Indian war, and Mary, the ninth child, married Rev. Thomas Clap who
succeeded her father in the Windham pulpit and was afterwards president
of Yale college. Samuel, the twelfth child, was also a colonel in the
French and Indian war and the thirteenth child, a daughter, married into
the Saltonstall family, and a grandaughter was the wife of General Wooster
of New Haven, a revolutionary soldier whose descendants were prominent
in that town for years. The family of Samuel Whiting was one of the religious
militant families of the early town. Its members could pray or fight
as occasion demanded and whatever they did they did well. No family of
eastern Connecticut put better blood into its descendants nor allowed
itself to commingle with any better blood. It was very blue, but it was
tinged with the red blood of courage which sent the Mayflower across
the sea.
Rev. Thomas Clap was 23 years of age when he took charge of the church
here, but he impressed himself upon the community by his scholarly accomplishments,
his force of character and his indomitable will. He ruled with a rod
of iron and his people endured it, although it was remarked that when
in 1739 he accepted the presidency of Yale college they acted like boys
let out of school. The educational influence of Mr. Clap, however, is
not to be underrated. He inspired a love for study in the young men,
as the list of graduates of Yale college from Windham bear evident witness.
Benjamin and William Throop, both preachers, Nathaniel, Enoch, Joseph,
and Jabez Hungington, Joshua, Vine and John Elderkin, Daniel Welsh, the
noted preacher of Mansfield, Ebenezer Dyer, Perez, John, James and Elijah
Fitch, Asa Spaulding, Samuel Cary, Ephrai Starkweather, Ebenezer Devotion,
son of the Scotland preacher, John Ellery, Zephaniah Leonard, Dyer Throop,
Hezekiah Bissewll, Colonel Ebenezer Gray, Hezekiah Ripley, Bela Elderkin,
all graduated from Yale before the revolution and all were more or less
connected with the activities of the town.
Before leaving the religious movement of this early part of the history
of the town, a word for Rev. Stephen White, whose term in the pastorate
was over fifty years, and whose influence was of great benefit to the
town. He was not of so aggressive a temperament as either of his predecessors,
but he was a preacher of conscientious painstaking and a man of mild
and sweet temper. The closing years of his term were beclouded with ill
health and by a great deal of uneasiness in the parish, the influx of
worldliness which had come in with the largely-increased population giving
him a great deal of anxiety. His plaint in his half-century sermon has
a very modern sound, when he speaks of profane swearing, disregard of
the Sabbath, unrighteousness and intemperance, which had no place when
his pastorate began. He passed away in a discouraged state of mind, but
the town itself was marvelously prosperous at the time.
Another remarkable man in the religious life of the town was Rev. Ebenezer
Devotion, who was the first pastor of the church in Scotland parish.
He was a man of great force and unexampled dignity, and while he took
great delight in being a farmer and working with his own hands and his
own strength, which was marvelous, week days, and was on common terms
with his people, on Sundays it is said of him that he entered the church
between two files of the worshippers who took off their hats that he
might receive the respect due him. His service was from 1735 to 1771
and his work was for the great good of that section of the town. He served
also in the general assembly and was an active force in all intellectual
effort. His epitaph is a lofty specimen of that older and better tribute
of dignified English which we seldom see in latter-day cemeteries.
The religious movement of the century was disturbed by the Separatist
agitation, which is of itself worthy of special study, but for which
there is now no time. And Mr. Clap says of an attempt of Israel Fulsome
and his wife that they called into their house an Episcopal teacher and
held disorganizing meetings, which like the pleasures of sin, were only
for a season.
These four men had so much to do with the early religious and social
life of the town that it has seemed impossible to pass by without this
allusion. Seldom, if ever, even in Connecticut, have four such noble
men been given to a town in its first century, have served it so long
and so faithfully. To them much of the influence of the town had in public
affairs can be directly traced.
The geographical lines of the original tract and of the subdivisions
made during the first century are worth a passing notice. Our neighbor
to the south, Lebanon, held a tract very near to the rivers which were
the southern boundary of Windham, but not quite. There was a strip of
no-mans land which was in dispute between the towns, and settlers
having purchased it, it was decided by the General Court that they could
be better accommodated if the tract was given to Windham to govern rather
than to Lebanon. In this Lebanon readily acquiesced as she foresaw the
bridging of the rivers. Windham, with a speculative eye thought of the
fisheries and took the land for the shad, taking both the shad and the
bridge while Lebanon had neither. She made a miss that time.
Mansfield was set off in 1701 and Hampton or Canada parish went its own
way in 1786 after having for many years been a contributory parish of
great value having maintained a church of its own; for since 1723 the
parish was called Canada or Kennedy parish from David Canada
or Kennedy its first settler. Isaac Magoon, the first settler in Scotland,
gave the name to that parish as he was a Scotchman.
While the religious movement of the century was fraught with the greatest
benefit to the educational and social life of the town, the secular and
commercial side of the town was not neglected. Religious liberty was
abundant, from the point of view of the colonists, and they soon branched
out into those industries which became a part of the new settlement.
The timber was cleared and saw mills were erected on Merricks brook,
the Shetucket and Willimantic rivers, and grist mills for the grinding
of the grain raised on the plantation. The raising of cattle and sheep,
carding and spinning wool and weaving it into the cloths necessary for
the comfort of the settler, all were carried forward with energy and
the push consequent upon the condition of a rapidly growing community.
While the earliest settlers came here from Norwich, and were descendants,
many of them of the original proprietors, the bulk of the settlers coming
in during the first half of the century were from the colonial towns
on Massachusetts Bay. Salem, Rehoboth, Cambridge, Charlestown, Newton
and other places contributed to the energy of the new population and
the families were of a sterling and vigorous type. The Abbes, Larabees,
Cranes, Backuses, Durkees, Huntingtons, Flints, Snells, Jenningses, Allens,
Binghams, Browns, Bibbinses, Badgers, Babcocks, Basses, Billingses, of
whom the Hampton minister was a noble man and true, Carys, Elderkins,
Fitches, Dyers, Clevelands, Clarks, Dingleys, Dimmocks, Denisons, Frinks,
Follets, Grays, Hebards, Hunts, Kennedys, Kingsburys, Lincolns, Lathrops,
Mannings, Martins, Murdocks, Millards, Moultons, Orsbys, Palmers, Perkinses,
Reeds, Ripleys, Robbinses, Robinsons, Rudds, Skiffs, Spafforda, Smiths,
Spencers, Sawyers, Simonses, Stanifords, Southworths, Tracys, Taintors,
Webbs, Waleses, Waldens, Warners, Woodwards, Welches, Whites, Whitings,
Waldos, were all typical families, many of them having furnished men
of great distinction and of service to the state and to the country.
In 1700 the first meeting-house was built on the home lot of William
Backus which had been purchased for the purpose by Mr. Whiting and Ensign
Jonathan Crane. This fixed the location of Windham Green where we are
today, and during the century which followed it became historic ground.
Here were all the public gatherings, the training days, here the courts
were held after their establishment, and here the great men of the time
stopped on their way from Hartford to Providence or Norwich. Many of
the revolutionary heroes were here, and it is not at all unlikely that
Washington often visited here when on his calls to Brother Jonathan Trumbull
in Lebanon. There are many traditions as to this fact but no record that
I am aware of.
Connecticut was unusually prosperous and the happiest of all the colonies
in the early part of the century. There was freedom from Indian troubles,
the colony was independent, and the conditions were right for peace and
the pursuit of the industries which opened for the new settlements. The
utility of the Sliding Fall at Willimantic was early seen and an iron
works established there, the ore being dug in Mansfield. This industry
was prosecuted with varying degrees of ill luck until, after its abandonment,
it was swept away by a flood. But little attention was paid to that particular
section of the town after this, until in the seventies, but the
hay from the meadows as regularly housed by the farmers on the Green
to help winter their stock, of which they had become large raisers. Benjamin
Millard, who lived near the crotch of the rivers at the Horse Shoe bend,
was allowed to set up a tannery in 1700, and Jonathan Crane was licensed
by the General Court at Hartford to keep a victualling house for the
entertainment of strangers and travellers and the retailing of strong
drink. He was the first landlord of the first hotel and his license came,
as will be seen, from headquarters. It was before the days of county
commissioners. There was a rigid line of conduct in regard to common
rights. The town granted and allowed what rights should be used on the
rivers, and when Jonathan Bingham fenced in a spring for his own private
use he was prosecuted and fined. Schools at the beginning were not much
thought of, but Thomas Snell was allowed to keep one in his house, which
was the first of the school privileges in town. In1713 two schoolhouses
were ordered; one to be set on the Green and one in the east of the town,
Scotland. Highways received unusual attention and the town frequently
called upon this or that delinquent to assist in keeping his share of
the highway in good repair. Arrangements were also made with towns near
by for the maintenance of sections of road which had become great public
thoroughfares. In 1713 the meeting house, never a good one, was enlarged
and a committee was appointed to seat the attendants upon worship according,
first, to the place or station they are in, second, to the age they bear,
and third, to the estate they enjoy. What became of those who had neither
station nor estate is not quite clear.
The turning point in the great prosperity and success of Windham, was
in the erection of Windham county and its selection as the shire town.
This gave unwonted stimulus to all kinds of activity and at once made
it the seat of public affairs, created a new impetus in its life and
really was the making of the town. The necessity for concerted action
on the part of the towns was made manifest by the rival claimants to
their county government. Woodstock was claimed by Suffolk county, Massachusetts,
Windham and Ashford by Windham and Hartford, and New London county claimed
the rest. The inconvenience was great, and after an agitation lasting
nearly eight years the county was organized and Windham made the county
seat. It was the largest of the towns and really the most accessible,
as the county contained towns to the west and south, Coventry and Lebanon.
Windham was not, however, at the time, the wealthiest, Lebanons
ratable property being some 3,000 [English pounds] greater. The property
in Windham was largely in the hands of the few, the early comers having
the best of the land, while the mass of the people were in hard straits.
Money was scarce and the poorer people could barely subsist on what they
could raise. There were no industries other than those of farming. The
social condition at this time is known but little of, but the religious
state of the town was at its highest. There had been a great revival
under the ministrations of Mr. Whiting and the settlement had been thoroughly
aroused. There were a great many poor but pious parents, and the families
were large, frequently going into the teens in numbers. The habitations
were by no means grand, but they were reasonably comfortable for first
dwellings. The first court held was that of common pleas, June 26, 1726,
Timothy Pierce of Plainfield, presiding, having been raised from judge
of probate to judge of the county court. Joshua Ripley of Windham, Thomas
Huntington of Mansfield, Joseph Adams of Canterbury, and Ebenezer West
of Lebanon, were justices of the quorum; Richard Abbe of this town was
treasurer of the county and Eleazer Cary, Jonathan Crane, Joshua Ripley,
jr., Joseph Huntington, Thomas Root and Nathaniel Rust were jurymen.
Forty-six cases were tried and from that time litigation was abundant.
Jabez Huntington of Windham was the first sheriff. Mr. Abbes back
room in his dwelling was ordered to be a common jail until a new one
should be built, which was very soon, however, and Mr. Abbes back
room was relegated to its original uses. In 1729 the county court house
was planned and built in the succeeding year, the land being deeded by
Thomas Snell, who at the time was a prosperous merchant. Soon after this
Richard Abbe opened his mansion, by far the finest in town, as a place
of public entertainment and for years it was the central point in the
town. Business and trade centered, tanning was carried on by Nehemiah
Ripley and Joseph Jennings. This state of prosperity continued until
nearly the middle of the century, when there was a temporary check. Many
of the prominent settlers and leading men died, there appeared no one
to take their places, and there was an interim of dullness until after
the close of the French war. Just previous to this, in 1740 and 1746,
two young men, graduates of Yale College, were admitted to the bar and
settled in Windham, their native town, and their public services in the
great branches of public life, judicial and military, added lustre to
the town. They were, by their long and distinguished services, until
they died in the town, more than fifty years after, the most illustrious
of the citizens: Colonel Eliphalet Dyer and Colonel Jedediah Elderkin.
In 1745 the first execution in the county occurred in this town, that
of Betty Shaw for the crime of infanticide. Roger Wolcott was chief judge,
and the trial attracted great attention. The hanging was on Gallows Hill,
and there was a great concourse on that coldest of cold days, December
18, 1745. Tradition has it that the hands and feet of the officers of
the law were frozen, and that the victims fingers rattled like
icicles against the coffin upon which she sat on her way from the jail
to the gallows. Alas, for poor, simple minded, much-sinned-against Betty
Shaw. Those were days of wrath and not of sympathy. Her story is worthy
the pen of Hawthrone, but it rests a charge against the unforgiving spirit
and severe judgements of our ancestors.
And now for the event which has made Windham known more than almost any
other in its history, and which has afforded amusement and speculation
ever since it is alleged to have happened, that great Batrachian Battle
that occurred on a murky night in 1754, about a mile east, at the frog
pond. This has been celebrated in song and told of in story and just
what the facts are no one exactly knows. There was undoubtedly some unusual
disturbance among the frogs, and there was curiosity, if not alarm, on
the part of the inhabitants. Peters, who for good reasons was not fond
of Connecticut, says the frogs went in search of water to the Shetucket
river, and that they filled a road forty rods wide, five miles long.
Surely such an enfilading of frogs was neer writ about before,
and if true it may be fair to presume that the frogs had heard that some
of the settlers in Scotland were French Huguenots and ran away from their
traditional enemies, the French. It is likely however that, the pond
having been drawn off, the frogs suffered for water and made a large
amount of noise about it before they died. There might have been a pitched
battle and if so we shall have to accredit the frogs with assimilating
the militant spirit of the settlers, who were in arms for the advance
of the French and Indians, and fought it out one night instead of taking
all summer.
At all events the occurrence has found its way into traditional literature,
and Windhams descendants the world over are likely to be confronted
with a bullfrog at almost any unexpected turn.
At the close of the French and Indian war there was a renewed wave of
prosperity sweeping over the town. James Flint, Ebenezer Backus and Ebenezer
Dvotion, Jr. established an extensive trade, buying up the products of
the town and exchanging them for West India goods. Wool growing, cattle
raising, tobacco raising to some extent, and hemp culture were engaged
in, and wheat was grown for exportation. The trade with West India stimulated
all enterprises and saltpeter, leather and even silk manufacture was
begun, Jedediah Elderkin planting a mulberry orchard in South Windham
and making a coarse silk which was used for handkerchiefs. In 1760 there
were twelve places in the town where liquor was licensed to be sold,
and Mercy Fitch of the Green kept one of them. In such a state of prosperity
and accompanying cheer the life of the town was lively indeed, and the
place was noted for the lavishness of its hospitality and for general
jollity. Parson Whites efforts in the pulpit to check this state
of levity and worldliness were of little avail. Old Windham was hardened
to a season of enjoyment. In 1760 the Susquehanna company, which had
organized just before the outbreak of the French and Indian war for the
purpose of taking up the land in the beautiful Wyoming valley, was reinvigorated,
and Colonel Eliphalet Dyer went to England to get the approval of the
crown of the purchase made of the Six Nations, the land in question being
included in the charter of the state according to Connecticut belief.
His mission was unsuccessful, but after calling together of the company
at Windham it was agreed to enter in and occupy, the Kings command
to the contrary. The state government had no desire to enter into any
relations with the scheme as Pennsylvania also claimed the land. In
69 however some forty pioneers went to the valley and began the struggle
for its possession. Of the forty, Captain John Durkee, Thomas Dyer, Vine Elderkin,
Nathaniel Wales and Nathan Denison, were of Windham. No amicable agreement
could be made with Pennsylvania although Colonel Dyer and Major Elderkin made
an attempt at one. The Connecticut men, however, managed to keep their grip,
and after reverses in which Fort Durkee was captured and lost and captured
again, the settlement was made and the Windhamites held the ground, many emigrants
going from their rocky surrounds to that most beautiful of the middle state
valleys. All was prosperity there for a time until during the revolution of
1778 that base act of barbarity designed by the British, aided by the Indians,
the Wyoming massacre, occurred. The story of that foul blot of the conduct
of the war with the colonies would be sufficient for a volume by itself. Women
and children were murdered in their homes and the men in the fields, and when
it was over the remnant made their way homeward to Connecticut, a party of
a few hundred women and children with only one man to lead. The sufferings
of that journey were participated in by the ancestors of some who are in this
audience, without doubt. The Wyoming tract was afterwards added to Pennsylvania
and Connecticut received the Ohio reservation from which the state school fund
was largely made up. Thus Windhams enterprise fixed itself for good upon
one of the institutions of which the state had long been proud. After the Revolution,
there was again a tide of prosperity and at the close of it the first newspaper,
The Phoenix, or Windham Hewrald, was founded, leaving
a record behind of the transactions and life of the town.
The military spirit which pervaded the town has been purposes ignored
in consideration, thus far, that it might make a fitting close to this
incomplete review. Early in the century when there was danger of an Indian
outbreak, a training company was organized. John Fitch was elected captain
and Jonathan Crane lieutenant. From that time on there were regular training
days and the usual development of colonels, majors, captains, etc. But
show military display was not all that was to be had of old Windham.
When the French and Indian war broke out a number of Windham men joined
the regiment raised in eastern Connecticut to assist in the reduction
of Crown Point under the command of Sir William Johnson. Eliphalet Dyer
was lieutenant colonel, Captain Eleazer Fitch commanded one of its companies,
raised almost entirely from Windham. Colonel Dyer was afterwards in command
in the regiment with full rank. The services of Windhams soldiers
in that war were notable, and many of them suffered the hardship of capture
and torture by the Indians. Three of the sons of Minister Samuel Whiting,
Nathan, Samuel and William, were colonels in that war, and Colonel Nathan
Whiting and Colonel Eleazer Fitch were present at the surrender of Montreal
to Lord Amherst.
At the first dawning of the revolution, the town of Windham enlisted
in the cause of the country and thenceforward continued to serve it with
energy and patriotic zeal. She was among the first to enter and the last
to retire from the conflict. The blood of her sons was poured out on
every battlefield of that great struggle from Bunker Hill to Yorktown.
The passage of the stamp act in 1765 aroused an active resistance and
the people of Windham were of those who determined that no stamps should
be sold in the state; and some two hundred men from this and New London
county mounted on horseback, proceeded to Hartford and Wethersfield,
and compelled Jared Ingersoll, the stamp collector, to resign. Windham
had a large contingent in that company and on its return from Hartford
it halted for a night on Windham Green and enjoyed an evening of great
hilarity, burning Ingersoll in effigy among other things. That was undoubtedly
one of the liveliest nights ever seen on this spot of ground.
In 1768 a non-consumption ordinance was passed, and liberty meetings
where the greatest enthusiasm was manifested were frequent. In June,
1774, a remarkable town meeting was held and a long and patriotic address
was adopted. The appeal was this:
Let us, dear fellow Americans, for a few years at least, abandon the
narrow, contracted principle of self love which is a source of every vice;
let our hearts expand, and dilate with the noble and generous sentiments of
benevolence, though attended by the severe virtue of self denial. The blessings
of heaven attending, America is saved. Children yet unborn will rise and call
you blessed. The present generation will be extolled and celebrated to the
latest period of American glory, as the happy instruments under God of delivering
millions from thraldom and slavery, and security permanent freedom and liberty
to America.
And those old Windham men meant what they said. When the news of Lexington
spread through the New England towns, Windham sent four companies of
150 men to Bunker Hill in Colonel Elderkins regiment, and more
followed. Some of these first recruits sleep at the foot of Bunker Hill
monument in Charlestown, and, among the graves in Windham cemetery, there
is one tombstone which reads, The grave of Joel Webb, a soldier
of the revolution who fought at Bunker Hill. He was 26 years of
age when he left this Green for the scene of battle.
There are good reasons for believing that during the war more than 1,000
soldiers went from this town, and at one time there were 300 in the field.
On one occasion Washington complimented a contingent from Windham as
thoroughly reliable, and gave them a special commission of a hazardous
nature. Time fails to give account of the officers and men and their
heroic deeds. They fought and starved and took the hazard of fortune
which came to those brave continental soldiers, and the world has seen
no better stuff behind muskets.
Incidental to the war, Elderkin and Wales manufactured a good share of
the powder used by the continental troops, at the mills in Willimantic,
while Hezekiah Huntington, who had a majors commission in the army,
remained at home, repairing and manufacturing arms at the old iron works
in the same locality. The United States government early had this location
in view as a proper site for the United States armory which was afterwards
built in Springfield, Massachusetts; but the latter state had a stronger
pull than Connecticut, or Willimantic would have made muskets and
rifles to-day, instead of thread and cotton cloth, and silk. Eliphalet Dyer,
Nathaniel Wales jr. and Joshua Elderkin were members of the committee of safety
and doubtless often met with Jonathan Trumbull and Washington in the Lebanon
war office.
The conspicuous Windham men of the century were:
First and foremost Samuel Huntington, signer of the Declaration of Independence,
for a brief time president of the Continental Congress, succeeding John
Jay, and for ten years governor of Connecticut. He was also a chief justice
of the superior court. He was a man of great ability, a devoted and sincere
Christian who served his generation with judgment and faithfulness. He
is one of the immortals whose signature to that old parchment of July
4, 1776, in Philadelphia, should give a tinge of pride to every true-born
Windham son.
Colonel Elphalet Dyer was a man of great energy, a member of the Continental
Congress from 1774, and a military man of high ability.He was respected
more than any man who spent his life in the town. He lived to the good
age of 87 years and in all the various dignified stations he had occupied,
both civil and military, he was distinguished for his highly useful talents
and the faithful and honorable discharge of his important duties.
Rev. Eleazer Wheelock, D.D. who established the famous Indian charity
school at Lebanon, was a native of Windham and his long march to New
Hampshire to found Dartmouth college, is one of the educational facts
of importance to New England.
Colonel Jedediah Elderkin, Colonel Ebenezer Gray, and others, there is
no time to mention in detail.
I have thus briefly reviewed the principal movements of Windham, the
religious, secular, commercial and military, during the first century
of its history, Much has been omitted, much has but feebly been outlined.
Enough, however, has been done to show to this, a later generation, that
their ancestry and that of the town is something in which we may well
have a patriotic pride. There have been lessons of self-denial, courage
and persistence brought to our view. No one can look upon the history
of that eventful century, as Windham, a typical colonial town, reveals
it, without a feeling of warmth and reverence for those who founded and
carried on its activities. How can we help loving old Windham? |